Offensive Cartoons: Respecting what is Sacred February 9, 2006 The response in parts of the Muslim world to publication of crude and deeply offensive cartoons depicting the Prophet Muhammad is shocking and distressing. Yet the pain felt by Muslims is real and understandable. By insulting the core of their religion, the cartoons constitute a vile attack on Muslims everywhere. But despite the egregious nature of the insult, it cannot not justify mass violence, arson and death threats. The cartoons, which depict Muhammad as a violent, degenerate criminal, were first published in a Danish newspaper last September, in an act of extraordinary insensitivity and poor judgment. (Interestingly, the editor who commissioned them now admits to his own ignorance of Islam and of the way Muslims feel about the Prophet Muhammad.) But ignorance is only part of it. There is clearly a certain malice involved, if not in the first Danish publication of the cartoons, then in their repeated publication in newspapers around the world. No longer can editors claim ignorance. The whole world now knows that the Prophet Muhammad is not supposed to be depicted at all, let alone in a disparaging manner. Nor can offending newspapers claim that this is valid political or social satire, protected by free speech. These cartoons of the Prophet do nothing but ridicule the core idea of an entire religion. They attack what is sacred. And there is no deeper wound, no deeper fury, than that. Many Muslims feel an intimate, personal connection to the Prophet Muhammad. When they think of divine mercy, kindness and integrity, they think of the Prophet. He is the embodiment of every virtuous ideal. In fact, the ideal of every Muslim is to become as much like the Prophet as possible. He is regarded as the best of human beings, the exemplar of humanity. In short, the Prophet Muhammad is sacred to Muslims. Westerners understand the concept of the sacred. Christians have been hurt and outraged by disrespectful and blasphemous depictions of Jesus. Jews feel pain when the holy Torah, the word of God, is ridiculed, vilified, or desecrated. In this country, burning of the flag – near-sacred to many – gives similar offense. The emotional wound caused by the cartoons can’t be undone, but there is plenty that can be done. After 9/11, a great effort was made in the West to learn about Islam and to understand Muslims. That effort should be stepped up. The incident also provides an opportunity for people of all faiths to recognize and acknowledge that which is sacred in other religions, even if it is not sacred to them personally. For Muslims, this is an opportunity to examine the issue of how to respond to what offends them. Retaliating with a call for a Holocaust cartoon contest, as an Iranian newspaper has done, is to fall to the same level of ignorance, bigotry and malice that the original cartoons represent. Instead, Muslims should transform the incident into an opportunity for dialogue, education, and understanding. There is a story in the Hadith (sayings and doings of the Prophet Muhammad) that Muhammad was with his companions in the simple mosque of Medina. The mosque had an earthen floor and was open on all sides. A Bedouin man walked in and began to urinate in the corner. Muhammad’s companions were incensed, yelling at him to stop and threatening to assault him. “No,” the Prophet told his followers. “Let him be. He does not know any better.” When the man had finished, Muhammad addressed him gently: “This place is not meant for urine, but only for prayer and the remembrance of Allah.” Then he told his followers to get water to wash the floor. Burning embassies and demanding that editors be executed is not an Islamic response to insult. That response lies in the nonviolent actions of the Prophet Muhammad, as illustrated above.
This statement was written by a team of FOR staff representing the Muslim, Christian and Jewish faiths. Jennifer Hyman, Communications Coordinator ©2006 The Fellowship of Reconciliation |
